‘I Am a Metis Woman’

“I am a Metis woman. A half breed. What is called a “road allowance Indian“. Too white for the rez and too dark for the suburbs.

“I have been told many times in my life that I am too white skinned to be considered Indian by the very Indians that scream “racism“. Isn’t that racist against “half” of your own?

“I have been told I am too dark skinned to be considered white by many white people. Again. I am “half” of those people, too.

‘Mi’kmaq Bullies Get Their Way’

“This is not the way to run a city, based on threats of violence.”
–Halifax city councillor.

“A recent decision by the Halifax City Council to tear down their own city’s history is but the latest example of a nation eager to dismantle its founders. Mayor Mike Savage and the city councillors who have voted to remove the statue of Edward Cornwallis have betrayed their duty to Haligonians and Canadians.
{The statue has since been taken down…}

‘Racial Tension Around Murder Trial’

Almost every public comment from Saskatchewan farmers about this story refers to protecting their property from crime; almost every Aboriginal comment refers to Race. It’s obvious who is stirring up most of the racial tension in Saskatchewan – even if our politicized mainstream media can’t — or won’t — report on it…

“There are fears that the trial of Gerald Stanley, charged with second-degree murder in the death of Colten Boushie, could inflame racial tensions. Asked how nervous he was feeling this week, Ames Leslie, the mayor of Battleford, Sask., was cautious, saying he was hopeful

“that cooler minds prevail”.

“That’s because on Monday, jury selection is set to begin in one of the highest-profile, racially-tinged cases the province has seen: the second-degree murder trial of a white, rural farmer accused of fatally shooting a young ‘indigenous’ {‘descendant of Siberian settlers’} man.

‘Boushie Update’

“The family of a Saskatchewan man who was shot and killed by a local landowner in 2016 plans to appeal an internal investigation by the RCMP that cleared officers of wrongdoing in how they interacted with them in the wake of his death.

“Colten Boushie, 22, was shot and killed in August 2016 on a rural property near Biggar, Sask. His death ignited racial tensions across the province and landowner Gerald Stanley — who has pleaded not guilty to second-degree murder — goes on trial in February.

“But when seven officers went to Red Pheasant ‘First Nation’ {a ‘nation’ of 2,472 people} to inform his mother and siblings of his death, they surrounded and searched the family’s trailer. They were acting on a tip that a possibly-armed man had fled the scene of Boushie’s death to a trailer looking like that of his family…

‘Tearing Down Canada’s History’

“A call for the removal of the Edward Cornwallis statue in Halifax has reached an all-time high {Evidence?}, with a protest planned for Saturday.

“The ‘Facebook’ event “Removing Cornwallis” is calling for the {ILLEGAL} removal of the former governor’s statue in Cornwallis Park, with a gathering there scheduled for Saturday, July 15 from noon to 3 p.m.
https://www.facebook.com/events/1904629933090599/

‘Stand Up for Canada!’

From Halifax, on ‘Canada Day’:
A member of the ‘Proud Boys’ — proud of Canada – is told by an anti-Canadian protester that he can’t display the Red Ensign. He then asks why, since there is a Mi’kmaq flag being flown {talk about ‘Cultural Appropriation’!} and an upside-down Canadian flag, and is told that the Red Ensign is “a flag of ‘Genocide’” — a clearly aggressive and provocative insult on Canada Day. Here’s a partial transcript of the encounter — from the video in the linked article — followed by the ridiculous and embarrassing response by some Canadian military officials – people more concerned with Political Correctness than defending Canada…: 

Proud Boy with flag: “So why is she allowed the Mi’kmaq flag but I’m not allowed my flag?”

Anti-Canadian: “You’re not allowed… {?} This is a flag of genocide.” 

‘Aboriginal Supremacy Rebounds On The Media’

So, back in the swing of things with a racist rant from aboriginal women engaged in an illegal protest on Parliament Hill. The only redeeming aspect of this is that the unprovoked verbal assault was directed at an aboriginal-sympathetic ‘CBC’ reporter. Irony abounds. The CBC reporter wanted them to say that Trudeau was an improvement on Harper. Instead, she – and the male reporter who tried to civilly ask a similar question, were arrogantly lectured about how they were “guests here” — the ridiculous racist claim that the descendants of Siberian settlers own all of Canada. Of course, the CBC didn’t set them straight on this foolishness, much less call them out on their blatant racism. And the Prime Minister? Well, he avoided the issue, like always {See below}.
Welcome to Canada – 150 years in…

https://youtu.be/cTG73ww5o4A

“A group of ‘indigenous’ {descendants of Siberian settlers} demonstrators who have been protesting on Parliament Hill held a press conference today that quickly descended into racist rants directed at reporters. 

‘No More Peter Pan?’

Here’s where ‘Reconciliation’ becomes just another word for cultural bullying. At some point, there has to be a limit to aboriginal ‘sensitivities’. After all, ‘tolerance’ — like ‘reconciliation’ — is a TWO-way street:

“Cardston is a small Mormon town in southwest Alberta and right across the street is the Kainai ‘Nation’ {a ‘nation’ of 12,258 people}, or Blood Tribe. The people of the Blood Tribe frequent Cardston to shop or see a doctor, but they say doing those things includes experiencing racism…

“An example was a ‘Peter Pan’ play put on by the local theatre company.

‘Guilty Until Proven Innocent’

“The only ‘indigenous’ {‘Siberian settler’} professor on a committee working on a new sexual assault policy at the University of British Columbia has resigned from the group after the school brought back John Furlong to speak at an upcoming fundraiser.

“Daniel Heath Justice said in a letter to university president Santa Ono that the decision “silenced and erased” {unproven} allegations that Furlong physically abused ‘First Nations’ students while teaching at a Catholic school in Burns Lake, B.C., in 1969 and 1970.

{Actually, what “silenced and erased” the allegations was that police could not find evidence to substantiate any charges; yet, decades later aboriginal race activists continue to persecute Furlong…} 

‘Rationalizing Racism On Reserves’

An Aboriginal Industry article trying to justify racism on aboriginal reserves:

‘Who belongs on a reserve? ‘First Nations’ will decide’ 

“In recent months, the Kanien’kehá:ka (Mohawk) community of Kahnawake has re-opened discussion on its controversial {racist} 1984 membership law. The renewed debate has been accompanied by provocative developments: Protests outside homes, eviction notices sent to “foreign” residents, accusations of racism from the {former} Minister of Aboriginal Affairs, and a lawsuit challenging the membership law in court.
{See: ‘More Mohawk Discrimination’:
https://endracebasedlaw.wordpress.com/2016/05/20/more-mohawk-discrimination/
And below for more posts on this topic…}